A35583:814
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Made higher than the Heavens,] 1i. e. of an higher Perfection than all created Powers in Heavenly Places, whether Angels or Principalities, &c.
- 1[Greek or Hebrew].〈non-Latin alphabet〉.
Such an High Priest became us: An High Priest of an inferior perfection would not have done our business for us.
Such an High Priest became us: An High Priest of an inferiour perfection would not have done our business for us.
And as, such an High Priest became us, so, truly such a way of justifying believing Sinners, became him; namely, it was becoming a person of such a transcendent worth and excellency, to justify his Redeemed in the most ample and glorious way; &c. by working out for them, and then investing them with, a Righteousness, adequate to the Law of God; a Righteousness, that should be every way commensurate to the miserable estate of fallen Man, and to the holy design of the glorious God. It was a becoming thing, that the second Adam might restore as good a Righteousness, as the first Adam lost; that this should justify as sully, as the other did condemn. 1This is the very design of that famous Parallel instituted by the Apostle between the two Adams, namely, to signify an equality, not of number in the persons receiving: but of efficacy in the persons deriving, and communicating what was their own, to either of their Seeds: The first Adam to his natural Seed, and the second Adam to his Spiritual Seed; to the end that Men and Angels might take notice, that Jesus Christ the second Adam, was not less Powerful to save, than the first Adam was to destroy: To which purpose