A35583:827
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter…
Mount Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...Movnt Pisgah, or, A prospect of heaven being an exposition on the fourth chapter of the first epistle of St. Paul to the Thessalonians, from the 13th verse, to the end of the chapter, divided into three parts / by Tho. Case ...
London: printed by Thomas Milbourn for Dorman Newman, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That way whereby the guilt of the first Adam is made ours, that way the Righteousness of the second Adam is made ours also, Rom. 5.12. cum. 15. 2. That way whereby the Redeemer is made a Sinner; that way the Redeemed are made Righteous, 2 Cor. 5. Ult. 3. That way, wherein Abraham was justified, are all Believers justified also, Rom. 4. The Father and the Children have all the same Righteousness, and it is Communicated to them the same way. Ut sup. 4. The fulfilling of the Law, communicatur eo modo, quo communicari potest id quod transit; nimirùm, per Imputationem, as Bellarm. himself confesseth in point of satisfaction. 5. The Scripture is clear, and express for those two branches, as of absolute necessity to Justification, scil. Pardon, Righteousness, distinct from one another, and yet unseparable: by reason whereof, when but one of them is mentioned, both of them are to be understood. 6. If satisfaction be imputed, Righteousness must be imputed also, both being the peculiar and proper Office of ⟨p. 162⟩the Mediator; neither of them falling within the capacity of the Creature, standing at the Bar of Divine Justice.
1. That way whereby the guilt of the first Adam is made ours, that way the Righteousness of the second Adam is made ours also, Rom. 5.12. cum. 15. 2. That way whereby the Redeemer is made a Sinner; that way the Redeemed are made Righteous, 2 Cor. 5. Ʋlt. 3. That way, wherein Abraham was justified, are all Believers justified also, Rom. 4. The Father and the Children have all the same Righteousness, and it is Communicated to them the same way. Ʋt sup. 4. The fulfilling of the Law, communicatur eo modo, quo communicari potest id quod transit; nimirùm, per Imputationem, as Bellarm. himself confesseth in point of satisfaction. 5. The Scripture is clear, and express for those two branches, as of absolute necessity to Justification, scil. Pardon, Righteousness, distinct from one another, and yet unseparable: by reason whereof, when but one of them is mentioned, both of them are to be understood. 6. If satisfaction be imputed, Righteousness must be imputed also, both being the peculiar and proper Office of