A37035:1114
A commentary upon the book of the Revelation Wherein the text is explained, the…A commentarie upon the book of the Revelation Wherein the text is explained, the…
A commentary upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependence on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithful servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principal purposes and words contained in this treatise.A commentarie upon the book of the Revelation Wherein the text is explained, the series of the several prophecies contained in that book, deduced according to their order and dependance on each other; the periods and succession of times, at, or about which, these prophecies, that are already fulfilled, began to be, and were more fully accomplished, fixed and applied according to history; and those that are yet to be fulfilled, modestly, and so far as is warrantable, enquired into. Together with some practical observations, and several digressions, necessary for vindicating, clearing, and confirming many weighty and important truths. Delivered in several lectures, by that learned, laborious, and faithfull servant of Jesus Christ, James Durham, late Minister of the Gospel in Glasgow. To which is affixed a brief summary of the whole book, with a twofold index, one of the several digressions, another of the chief and principall purposes and words contained in this treatise.
Edinburgh: printed by Christopher Higgins, 1658
AN EXPOSITION Of the BOOK of the REVELATION. › Lecture 3 › Concerning Repentance.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
These advertisements being laid down, we would now consider some distinctions of that Repentance that is necessary for pardon, especially in the Regenerate, as they are, or may be held forth in several expressions, by several persons.
These advertisements being laid down, we would now consider some distinctions of that Repentance that is necessary for pardon, especially in the Regenerate, as they are, or may be held forth in several expressions, by severall persons.
Distinct. 1. Repentance is either express and explicit, that is, when men both know such things to be sins, and themselves to be guilty of them, and do expressly acknowledge the same, and are affected with them; or, it is implicit, when men are generally affected for sin, although they be guilty of some things which they do not know to be sins, or, know not themselves to be guilty of the same. Of such sort may be the Polygamy of several Godly men: which is not altogether to be justified, at least, in respect of the extent thereof, in all, as to be so ordinary, to have so many Wives, to have them of such consanguinity, as Sisters, &c. Of such sort may be the errors which were maintained by many of the Godly in the Primitive times concerning meats, days, &c. which not being known by them to be sins, cannot be said explicitly to have been repented of; yet that they were impenitent, it cannot be said. Under this also come-in many matters of fact, which are forgotten, not observed, or considered, as appeareth from Psal. 19. Lord purge me from secret sins. The last is to be accounted necessary to pardon, to wit, that they be penitent; but the first, to wit, that Repentance should be explicit with respect to every particular sin they are guilty of; this is not to be esteemed necessary in this absolute sense.
Distinct. 1. Repentance is either expresse and explicit, that is, when men both know such things to be sins, and themselves to be guilty of them, and do expresly acknowledge the same, and are affected with them; or, it is implicite, when men are generally affected for sin, although they be guilty of some things which they do not know to be sins, or, know not themselves to be guilty of the same. Of such sort may be the Polygamie of severall Godly men: which is not altogether to be justified, at least, in respect of the extent thereof, in all, as to be so ordinary, to have so many Wives, to have them of such consanguinity, as Sisters, &c. Of such sort may be the errours which were maintained by many of the Godly in the Primitive times concerning meats, dayes, &c. which not being known by them to be sins, cannot be said explicitely to have been repented of; yet that they were impenitent, it cannot be said. Under this also come-in many matters of fact, which are forgotten, not observed, or considered, as appeareth from