The Fountain of Life Opened

But this Assumption of which I speak,² is that whereby the second person in the Godhead did take the humane nature into a personal union with himself, by virtue whereof, the manhood subsists in the second person,² yet without confusion: both making but one person, [Greek or Hebrew], or Immanuel; God with us.

But this Assumption of which I speak,² is that whereby the second person in the Godhead did take the humane nature into a personal union with himself, by vertue whereof, the manhood subsists in the second person,² yet without confusion: both making but one person, 〈non-Latin alphabet〉, or Immanuel; God with us.

1. 2Pos.
2. 2[Greek or Hebrew], non quidem [Greek or Hebrew], aliud, ex aliis sed [Greek or Hebrew]; duae ipsae naturae, in personam unitae. Damasc.〈non-Latin alphabet〉, non quidem 〈non-Latin alphabet〉, aliud, ex aliis sed 〈non-Latin alphabet〉; duae ipsae naturae, in personam unitae. Damasc.

So that though we truly ascribe a twofold nature to Christ, yet not a double person. For the humane nature of Christ never subsisted separately and distinctly, by any personal subsistence of its own;