A39663:327
The Fountain of Life Opened
The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carried on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...The fountain of life opened, or, A display of Christ in his essential and mediatorial glory wherein the impetration of our redemption by Jesus Christ is orderly unfolded as it was begun, carryed on, and finished by his covenant-transaction, mysterious incarnation, solemn call and dedication ... / by John Flavell ...
London: printed for Rob. White, 1673
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet,1 we do not believe that one nature doth transfuse or impart its properties to the other, or that it is proper to say the Divine nature Suffered, Bled, or Dyed; or the humane is omniscient, omnipotent, omnipresent: but that the properties of both natures, are so ascribed to the person; that it is proper to affirm any of them of him in the concrete, though not abstractly. the right understanding of this would greatly assist in reaching the true sense of the forenamed, and many other dark passages in the Scriptures.
Yet,1 we do not believe that one nature doth transfuse or impart its properties to the other, or that it is proper to say the Divine nature Suffered, Bled, or Dyed; or the humane is omniscient, omnipotent, omnipresent: but that the properties of both natures, are so ascribed to the person; that it is proper to affirm any of them of him in the concrete, though not abstractly. the right understanding of this would greatly assist in reaching the true sence of the forenamed, and many other dark passages in the Scriptures.
- 1Proprietates utriusque naturae toti personae, in concreto verè competant. Filius hominis qui est persona duabus constans naturis, est omnipresens, aeternus, adorabalis, adorandus, nempe secundum naturam divi•am cujus baec sunt [Greek or Hebrew], adoramus deitatem incarnatam, ipsa autem deitas est proprium & absolutum Divinae adorationis objectum.Proprietates utriusque naturae toti personae, in concreto verè competant. Filius hominis qui est persona duabus constans naturis, est omnipresens, aeternus, adorabalis, adorandus, nempe secundum naturam divi•am cujus baec sunt 〈non-Latin alphabet〉, adoramus deitatem incarnatam, ipsa autem deitas est proprium & absolutum Divinae adorationis objectum.