A42757:1031
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present…Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present…
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversy concerning the distinction of civill and ecclesiastical government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlessness of the chief objections made against the Presbyterial government in point of a domineering arbitrary unlimited power / by George Gillespie ...Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ...
London: printed by E.G. for Richard Whitaker, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The ninth concerning Christs giving of the Sacrament to Judas is answered before.
The ninth concerning Christs giving of the Sacrament to Iudas is answered before.
The tenth I have also answered before in his fourth conclusion. ⟨p. 488⟩The Minister is a sweet savour of Christ, as well in those that perish by the Sacrament, as in those that are benefited by it, with this proviso, that he hath done his duty, as a faithful Steward, and that he hath not given that which is holy to dogs, else God shall require it at his hands.
The tenth I have also answered before in his fourth conclusion. ⟨p. 488⟩The Minister is a sweet savour of Christ, as well in those that perish by the Sacrament, as in those that are benefited by it, with this proviso, that he hath done his duty, as a faithfull Steward, and that he hath not given that which is holy to dogs, else God shall require it at his hands.
Finally, he argueth from 1 Cor. 11. 29. He that eateth and drinketh unworthily, eateth and drinketh (not condemnation but) [Greek or Hebrew] judgement, (meaning some temporal judgement) to himself) not to the Minister or Communicants.)
Finally, he argueth from 1 Cor. 11. 29. He that eateth and drinketh unworthily, eateth and drinketh (not condemnation but) judgement, (meaning some temporall judgement) to himselfe) not to the Minister or Communicants.)