A42757:104
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present…Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present…
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversy concerning the distinction of civill and ecclesiastical government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlessness of the chief objections made against the Presbyterial government in point of a domineering arbitrary unlimited power / by George Gillespie ...Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ...
London: printed by E.G. for Richard Whitaker, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. IX. Whether Judas received the Sacrament of the Passover that night in which our Lord was betrayed.
CHAP. IX. Whether Judas received the Sacrament of the Passeover that night in which our Lord was betrayed.
That Christ and his Apostles did eat the Passover, not before, but after that Supper at which he did wash his Disciples feet, and give the sop to Judas. These words before the Feast of the Passover, Joh. 13. 1. scanned. The Jews did eat the Passover after meal, but they had no meal after the Paschal supper. [Greek or Hebrew] Joh. 13. 2. needeth not be turned, supper being ended, but may suffer two other readings. Christs sitting down with the twelve is not meant of the Paschal supper, and if it were, it proves not that Judas did eat of that Passover, more than 1 Cor. 15. 5. proves that Judas did see Christ after his resurrection. A pious observation of Cartwright. Another of Chrysostom.
THat Christ and his Apostles did eate the Passeover, not before, but after that Supper at which he did wash his Disciples feet, and give the sop to Iudas. These words before the Feast of the Passeover, Joh. 13. 1. scanned. The Jewes did eate the Passeover after meale, but they had no meale after the Paschall supper.