A42757:482
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present…Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present…
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversy concerning the distinction of civill and ecclesiastical government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlessness of the chief objections made against the Presbyterial government in point of a domineering arbitrary unlimited power / by George Gillespie ...Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ...
London: printed by E.G. for Richard Whitaker, 1646
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Let oPolanus speak for the rest. See also the same distinction cleared and asserted by Master Apollonius in his Jus Majestatis circa sacra, part. 1. pag. 33. & seq.
Let oPolanus speak for the rest. See also the same distinction cleared and asserted by Master Apollonius in his Ius Majestatis circa sacra, part. 1. pag. 33. & seq.
- oSynt. Theol. lib. 6. cap. 29. Regnum Christi vel naturale est▪ vel […] […]. Regnum Christi naturale est quod Christus a natura hal et, estque communis totius Deita is &c. Hes Regnum etiam universale dicitur, quia est simpliciter in universa. At Regnum Christi donativum est qued Christus tradiium a Patre ut [Greek or Hebrew] accepit &c. Hoc Regnum […] prium Christi, quod ut Rex Mediator obtinet in persona sua: ac Regnum etiam singulare di• quia est peculiare in Ecclesia &c. Utque naturale Regnum obtinet jure naturae, quia est naturalis filius Dei Patris: ita donativum Regnum obtinet jure donationis.Synt. Theol. lib. 6. cap. 29. Regnum Christi vel naturale est▪ vel 〈…〉 〈…〉. Regnum Christi naturale est quod Christus a natura hal et, estque communis totius Deita is &c. Hes Regnum etiam universale dicitur, quia est simpliciter in universa. At Regnum Christi donativum est qued Christus tradiium a Patre ut 〈non-Latin alphabet〉 accepit &c. Hoc Regnum 〈…〉 prium Christi, quod ut Rex Mediator obtinet in persona sua: ac Regnum etiam singulare di• quia est peculiare in Ecclesia &c. Utque naturale Regnum obtinet jure naturae, quia est naturalis filius Dei Patris: ita donativum Regnum obtinet jure donationis.