A42757:938
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present…Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present…
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversy concerning the distinction of civill and ecclesiastical government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlessness of the chief objections made against the Presbyterial government in point of a domineering arbitrary unlimited power / by George Gillespie ...Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ...
London: printed by E.G. for Richard Whitaker, 1646
Book 3 › Chapter 8: Whether Judas received the Sacrament of the Lords Supper.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. As for that of the Corinthians, the very place cited by himself maketh against him, 1 Cor. 11. 21. for when they came together to eat the Lords Supper, every one did [Greek or Hebrew] first take his own supper, and that in imitation of Christ who gave the Sacrament after supper. So Aquinas, Lyra, and others following Augustine. This taking first or before, dhath reference to the Sacrament; because it is spoken of every one who came to the Lords Table, every one taketh before his own supper, which made such a disparity that one was hungry and another drunken at the Sacrament, the poor having too little, and the rich too much at their own supper.
3. As for that of the Corinthians, the very place cited by himselfe maketh against him, 1 Cor. 11. 21. for when they came together to eate the Lords Supper, every one did 〈non-Latin alphabet〉 first take his owne supper, and that in imitation of Christ who gave the Sacrament after supper. So Aquinas, Lyra, and others following Augustine. This taking first or before, dhath reference to the Sacrament; because it is spoken of every one who came to the Lords Table, every one taketh before his owne supper, which made such a disparity that one was hungry and another drunken at the Sacrament, the poore having too little, and the rich too much at their owne supper.
- d[…]. ce•. 1. lib. 2. cap. 6. cap. 384. edit. 1624. apud Corinthios invalu•rat •lle abusus, ut an•e caenam Dominicam inter se concertarent; & alii ibi suas coenas instruerent & benepoti caenam Domini acciperen•.〈…〉. ce. 1. lib. 2. cap. 6. cap. 384. edit. 1624. apud Corinthios invalurat lle abusus, ut ane caenam Dominicam inter se concertarent; & alii ibi suas coenas instruerent & benepoti caenam Domini acciperen.