A42757:956
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present…Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present…
Aaron's rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversy concerning the distinction of civill and ecclesiastical government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlessness of the chief objections made against the Presbyterial government in point of a domineering arbitrary unlimited power / by George Gillespie ...Aarons rod blossoming, or, The divine ordinance of church-government vindicated so as the present Erastian controversie concerning the distinction of civill and ecclesiasticall government, excommunication, and suspension, is fully debated and discussed, from the holy scripture, from the Jewish and Christian antiquities, from the consent of latter writers, from the true nature and rights of magistracy, and from the groundlesnesse of the chief objections made against the Presbyteriall government in point of a domineering arbitrary unlimited power / by George Gillespie ...
London: printed by E.G. for Richard Whitaker, 1646
Book 3 › Chapter 8: Whether Judas received the Sacrament of the Lords Supper.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
His Scholia upon that place of Dionysius, maketh this inference [Greek or Hebrew] ⟨p. 453⟩[Greek or Hebrew], that after Judas had gone forth from supper, Christ gave the mystery to his Disciples. Again, [Greek or Hebrew]. Where note, that to him also, (that is, to Judas) he (Christ) gave of a mystical bread (meaning the unleavened bread of the Passover) and cup (meaning the cup drunk at the Paschal supper) but the mysteries (that is, the Eucharistical bread and cup, commonly called the mysteries by ancient writers) he gave to his Disciples after Judas went forth from supper, as it were because Judas himself was unworthy of these mysteries.
His Scholia upon that place of Dionysius, maketh this inference 〈non-Latin alphabet〉 ⟨p. 453⟩〈non-Latin alphabet〉, that after Judas had gone forth from supper, Christ gave the mystery to his Disciples. Againe, 〈non-Latin alphabet〉. Where note, that to him also, (that is, to Iudas) he (Christ) gave of a mysticall bread (meaning the unleavened bread of the Passeover) and cup (meaning the cup drunke at the Paschall supper) but the mysteries (that is, the Eucharisticall bread and cup, commonly called the mysteries by ancient writers) he gave to his Disciples after Judas went forth from supper, as it were because Judas himselfe was unworthy of these mysteries.
Add hereunto the Testimony of Georgius Pachymeres, who lived in the thirteenth Century: in his Paraphrase upon that same place of Dionysius, he saith that Christ himself the author and institutor of this Sacrament, [Greek or Hebrew]. Christ doth cast out and separate or excommunicate most justly Judas, who bad not holily supped together with him. For having given to him also of a mystical bread and cup, he gave the mysteries to the Disciples alone, after be went forth from Supper, thereby as it were showing that Judas was unworthy of these mysteries.