A42771:155
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
the sense should be no more, but equivalent (upon the matter) to this, the spirits of all the Brethren are subject to the Brethren. 6. Wherefore, every one of you, vers: 26. (if extended to prophesying) can be no more, but every one of you prophets, even as Isa: 1. 23. every one. i. e. every one of the Princes; Heb: 2. 9. Jesus tasted death for every man; i. e. for every man whom the Father had given him, or chosen to be redeemed, 1 Cor: 12. 7. But the manifestation of the Spirit is given to every man; i. e. that is, to every gifted man in the Church, to profit withal; Ephes. 5. 33. [Greek or Hebrew], let every one of you in particular, so love his wife; that is, every one of you husbands, Isa: 9. 17. every one is a hypocrite, that is; every wicked person who cometh to worship before me; Luke 13. 15. Doeth not each one of you on the Sabbath, loose his ox or his ass, that is, each of you who hath an ox or an ass: many other such instances might be given from Scripture. 7. Bullinger noteth out of the Greek Scholiast, that the Apostle here, 1 Cor: 14. 26. useth [Greek or Hebrew], for [Greek or Hebrew], and [Greek or Hebrew], that is, one of you hath a Psalm, another a Doctrine, another a Tongue, &c. Beza gives us the same sense, and refers us to 1 Cor: 1. 12. which is a notable clearing of this Text, for the very same phrase: [Greek or Hebrew], is there used: Every one of you saith, I am of Paul, and I of Apollo, and I of Cephas, and I of Christ, yet every one of them did not say all this, but one said, I am of Paul, another said, I am of Apollo, &c. The Syriac confirmeth the same sense, for 1 Cor: 14. 26. he rendereth thus: Whosoever of you hath a Psalm, let him say on, and he who hath a Doctrine, and he who hath a Revelation, and he who hath a tongue, and he who hath an Interpretation: So the Arabic version (which Junius on his Marginal annotations upon it here commendeth) runs thus. If any of you hath a kind of ⟨p. 80⟩Psalm to say, and he that hath a Doctrine, and he that hath a Revelation, and he that hath a Tongue, and he that hath an Interpretation, let all this be done to edifying.
the sence should bee no more, but equivalent (upon the matter) to this, the spirits of all the Brethren are subject to the Brethren. 6. Wherefore, every one of you, vers: 26. (if extended to prophesying) can be no more, but every one of you prophets, even as Isa: 1. 23. every one. i. e. every one of the Princes; Heb: 2. 9. Jesus tasted death for every man; i. e. for every man whom the Father had given him, or chosen to be redeemed, 1 Cor: 12. 7. But the manifestation of the Spirit is given to every man; i. e. that is, to every gifted man in the Church, to profite withall;