A42771:17
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CAP. VII. Of Prophets and Evangelists in what sense their work and vocation might be called extraordinary. and in what sense ordinary. p. 91 Their work and Vocation is mixed. pag 92 The higher degrees Eph: 4. 11. are comprehensive of the lower, not contrariwise. ibid. What is the proper work of a Prophet, ibid. What is the proper and distinguishing work of an Evangelist. pag. 93. How the word Evangelist is taken, ibid. Their works how, and in what sense extraordinary, pag. 94. What kind of Vocation and Mission they had, pag. 95. 96. Timothy had a vocation partly Ordinary, partly extraordinary. ibid.
CAP. VII. Of Prophets and Evangelists in what sense their work and vocation might be called extraordinary. and in what sense ordinary. p. 91 Their work and Vocation is mixed. pag 92 The higher degrees Eph: 4. 11. are comprehensive of the lower, not contrarywise. ibid. What is the proper work of a Prophet, ibid. VVhat is the proper and distinguishing work of an Evangelist. pag. 93. How the word Evangelist is taken, ibid. Their works how, and in what sense extraordinary, pag. 94. VVhat kinde of Vocation and Mission they had, pag. 95. 96. Timothie had a vocation partly Ordinary, partly extraordinary. ibid.
CAP. VIII. That the Primitive Apostolical Pattern holds forth unto us for our imitation, a Presbytery, i. e. an Assembly of Elders having power of Ordination, with laying on of hands. pag 97. How [Greek or Hebrew] ▪ 1 Tim: 4. 14. is to be taken, and that place vindicated from false glosses. pag. 97, 98, 99, 100. The change of the Phrase in that place is observable: pag. 101. Imposition of hands is in Scripture an authoritative act: pag. 102. How Timothy might be ordained both Presbyter and Evangelist at one time, in one action. pag. 103. How Timothy might be ordained Evangelist by the Presbytery. ibid. In what sense Peter calls himself [Greek or Hebrew], 1 Pet: 5. 1, 2. pag. 104, 105, 106, 107. How imposition of hands is necessary for Ordination, and what kind of rite it is. pag. 108. 109.
CAP. VIII. That the Primitive Apostolicall Pattern holds foorth unto us for our imitation, a Presbyterie, i. e. an Assembly of Elders having power of Ordination, with laying on of hands. pag 97. How 1 Tim: 4. 14. is to be taken, and that place vindicated from false glosses. pag. 97, 98, 99, 100. The change of the Phrase in that place is observeable: pag. 101. Imposition of hands is in Scripture an authoritative act: pag. 102. How Timothie might be ordained both Presbyter and Evangelist at one time, in one action. pag. 103. How Timothie might be ordained Evangelist by the Presbyterie. ibid. In what sense Peter calls himself , 1 Pet: 5. 1, 2. pag. 104, 105, 106, 107. How imposition of hands is necessary for Ordination, and what kinde of rite it is. pag. 108. 109.