A42771:180
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I say again the work of Prophets and Evangelists was extraordinary, for the distinguishing or characteristical property of a Prophet, i. e. the outmost he could do, which the ordinary officers could not do, nor any other, but an Apostle, is the opening of great secrets or foreshowing things to come, by the special and extraordinary inspiration of the holy Ghost. Their very name intimateth so much for [Greek or Hebrew] and [Greek or Hebrew] come from [Greek or Hebrew] I foretell. According to which sense of the word, all these were called Prophets of old, who foretold things to come, as Magicians, Astrologians, Prognosticators, Nativity or figure-casters, &c. See Olivarius de Prophetia pag: 9. 10. The Priests and Interpreters of the Oracles were also ⟨p. 93⟩called Prophets, and the Apostle Tit: 1. 12. calls Epimenides a Prophet of the Cretians, qui quasi praesenserit futura, saith Erasmus. As likewise saith he, because that book of Epimenides out of which that verse is cited hath its title [Greek or Hebrew] de oraculis. But in the Church notion of the word which the Fathers took from Scripture: Prophecy is a prediction of things to come from a special inspiration of the holy Ghost.
I say again the work of Prophets and Evangelists was extraordinarie, for the distinguishing or characteristicall propertie of a Prophet, i. e. the outmost he could do, which the ordinary officers could not do, nor any other, but an Apostle, is the opening of great secrets or foreshewing things to come, by the speciall and extraordinarie inspiration of the holy Ghost. Their verie name intimateth so much for 〈non-Latin alphabet〉 and 〈non-Latin alphabet〉 come from 〈non-Latin alphabet〉 I foretell. According to which sense of the word, all these were called Prophets of old, who foretold things to come, as Magitians, Astrologians, Prognosticators, Nativitie or figure-casters, &c. See Olivarius de Prophetia pag: 9. 10. The Priests and Interpreters of the Oracles were also ⟨p. 93⟩called Prophets, and the Apostle Tit: 1. 12. calls Epimenides a Prophet of the Cretians, qui quasi praesenserit futura, saith Erasmus. As likewise saith he, because that book of Epimenides out of which that verse is cited hath its title de oraculis. But in the Church notion of the word which the Fathers took from Scripture: Prophecy is a prediction of things to come from a special inspiration of the holy Ghost.