A42771:200
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. 'Tis thought by some Episcopal writers, that Timothy ⟨p. 103⟩was twice ordained, first to be a Presbyter, and after to be a Bishop. See the history of Episcopacy, pag, 117. I should rather say, peradventure he was first ordained a Presbyter, by the Presbytery. And after ordained an Evangelist by the Apostle Paul. However the Presbyteries act needs to be extended no further, but to the ordaining him a Presbyter, what was more, (viz. Ordination to the office of an Evangelist,) might proceed from the Apostle: I mean, suppose he was ordained once, both Presbyter and Evangelist, and that both the Apostle, and Presbyter did lay on their hands together, in this mixed action, we may very well distinguish what was ordinary, what was extraordinary, ascribing that to the Presbytery, this to the Apostle.
4. 'Tis thought by some Episcopall writers, that Timothy ⟨p. 103⟩was twise ordained, first to be a Presbyter, and after to bee a Bishop. See the history of Episcopacy, pag, 117. I should rather say, peradventure he was first ordained a Presbyter, by the Presbyterie. And after ordained an Evangelist by the Apostle Paul. However the Presbyteries act needs to be extended no further, but to the ordaining him a Presbyter, what was more, (viz. Ordination to the office of an Evangelist,) might proceed from the Apostle: I mean, suppose he was ordained once, both Presbyter and Evangelist, and that both the Apostle, and Presbyter did lay on their hands together, in this mixed action, we may very well distinguish what was ordinary, what was extraordinary, ascribing that to the Presbytery, this to the Apostle.
5. And if the Presbytery had ordained, and sent forth Timothy as an Evangelist, what inconsistency, or absurdity had been in it? You will object the less is blessed of the greater, and not the greater of the less, Heb: 7. 7. I answer, although Timothy as an Evangelist, was greater then a single Presbyter, yet that proves not, that he was (even in that capacity,) greater then the whole presbytery, one of the house of Lords, is greater then one of the house of Commons, but he is not therefore greater then the house of Commons. When a King and his people is compared together, we use to say, that he is major singulis, minor universis. Moreover, he that blesseth, is not every way greater then he who is blessed, but he is greater qua talis, in so far as he blesseth. And why might not the Presbytery be greater then an Evangelist, not simply and absolutely, but in so far as they blessed and ordained him. So Ananias put his hands upon Paul,