A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…

CAP. XI. Of Stability and firmness in the Truth. pag. 134 Scepticism is a sin, and stability in the truth a duty proved from Natures light and Scripture. pag. 134. 135 Seven reasons confirmed with Scripture proved. pag. 136. 137. Some Errors in their own nature damnable. pag. 138. Nine Preservatives against wavering, and Helps to stability in the truth. pag: 138. 139. 140. ⟨image 6⟩Pertinacy and levity both to be shunned. pag. 141. The Sectaries word is yea and nay, ibid. Seekers should be called Atheists, because Nullifidians ibid.

CAP. XI. Of Stability and firmnesse in the Truth. pag. 134 Scepticisme is a sin, and stability in the truth a dutie proved from Natures light and Scripture. pag. 134. 135 Seven reasons confirmed with Scripture proved. pag. 136. 137. Some Errours in their own nature damnable. pag. 138. Nine Preservatives against wavering, and Helps to stability in the truth. pag: 138. 139. 140. ⟨image 6⟩Pertinacy and levitie both to be shunned. pag. 141. The Sectaries word is yea and nay, ibid. Seekers should be called Atheists, because Nullifidians ibid.

CAP. XII. Whether a sound heart and an unsound head can consist together, & vice versa? or whether Truth and Holiness be not inseparable Companions. pag. 142. Every Error is not inconsistent with holiness, yet pro tanto it retards and hinders it. ibid. Dangerous errors can no other ways consist with true Grace, no• dangerous sins. ibid. What are the roots of Heresies and Errors in the hearts of corrupt men. pag. 143. 144. All opinions and practises in the world are reduced to three heads, 1 John 2. 16. ibid. There is a Reciprocal influence of the will and understanding, and how it is. pag. 145 As the Infection of sin is universal, so is the work of Gods spirit in the soul. pag. 146. Soul and Spirit, Reasons and affections compared together, ibid. Both Doctrinals and Practicals make up a perfect Christian, pag. 147 To be led in all Truth, is a work of the Spirit of Truth. ibid. Truth and Grace compared. ibid. How Erroneous men are distinguished from the Elect, pag: 148. A holy Heretic is a Chimera, and a profane believer is another. pag. 149. An ungodly mans knowledge, is but a form of knowledge. ibid. No sin in the will without some Error in the understanding. pag 150. All professed and maintained Errors are but manifestos of the corrupt principles secretly lurking in the judgements of all unrenewed men. pag. 150, 151. Many hold fast the Truth, because not yet tempted, ibid. Eleven practical conclusions drawn from the former Principles, pag. 152, 153, 154, 155, 156, 157. 158. Every Religion and Faith will not save men. pag. 152. How Heresies are damnable. pag. 153. 154. Church censures should strike both against Heretics and profane men. pag. 155. There is cause to fast and pray when Heresies abound, ibid. We must not converse with false Teachers. pag. 156. Opinions are not free more then practises. pag. 157.