A42771:22
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CAP. XII. Whether a sound heart and an unsound head can consist together, & vice versa? or whether Truth and Holiness be not inseparable Companions. pag. 142. Every Error is not inconsistent with holiness, yet pro tanto it retards and hinders it. ibid. Dangerous errors can no other ways consist with true Grace, no• dangerous sins. ibid. What are the roots of Heresies and Errors in the hearts of corrupt men. pag. 143. 144. All opinions and practises in the world are reduced to three heads, 1 John 2. 16. ibid. There is a Reciprocal influence of the will and understanding, and how it is. pag. 145 As the Infection of sin is universal, so is the work of Gods spirit in the soul. pag. 146. Soul and Spirit, Reasons and affections compared together, ibid. Both Doctrinals and Practicals make up a perfect Christian, pag. 147▪ To be led in all Truth, is a work of the Spirit of Truth. ibid. Truth and Grace compared. ibid. How Erroneous men are distinguished from the Elect, pag: 148. A holy Heretic is a Chimera, and a profane believer is another. pag. 149. An ungodly mans knowledge, is but a form of knowledge. ibid. No sin in the will without some Error in the understanding. pag 150. All professed and maintained Errors are but manifestos of the corrupt principles secretly lurking in the judgements of all unrenewed men. pag. 150, 151. Many hold fast the Truth, because not yet tempted, ibid. Eleven practical conclusions drawn from the former Principles, pag. 152, 153, 154, 155, 156, 157. 158. Every Religion and Faith will not save men. pag. 152. How Heresies are damnable. pag. 153. 154. Church censures should strike both against Heretics and profane men. pag. 155. There is cause to fast and pray when Heresies abound, ibid. We must not converse with false Teachers. pag. 156. Opinions are not free more then practises. pag. 157. ⟨image 6⟩He who would keep his head, let him keep his heart. ibid. The approved in trial are these only who have both true piety and a sound judgement. pag. 158.
CAP. XII. Whether a sound heart and an unsound head can consist together, & vice versa? or whether Truth and Holines be not inseparable Companions. pag. 142. Every Error is not inconsistent with holynesse, yet pro tanto it retards and hinders it. ibid. Dangerous errours can no other wayes consist with true Grace, no dangerous sins. ibid. What are the roots of Heresies and Errors in the hearts of corrupt men. pag. 143. 144. All opinions and practises in the world are reduced to three heads,