A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…

CAP. XIV. Another most useful Case of Conscience discussed and resolved, concerning associations and confederacies with Idolaters, Infidels, Heretics, or any other known enemies of truth and godliness. pag. 169 Three kind of Covenants distinguished, Civil, sacred, and mixed, the ⟨image 7⟩last two are unlawful to be made with wicked men, and these who differ in Religion. ibid: Civil Covenants called [Greek or Hebrew], for peace or commerce are lawful. ibid. Civil Covenants called [Greek or Hebrew], to join in Military expeditions together, is unlawful ibid. This is proved from Scripture. pag. 170. 171 Three objections from Abraham's, and the Maccabees Covenants, and Davids associating with broken men, answered. pag 171, 172, 173. Five particulars which God hath forbidden his people in reference to Heathen or wicked Persons. pag. 174. 175. 176. Religious Covenants and familiar conversation is forbidden pag. 174. Conjugal Covenants is forbidden, pag. 175 Faedus deditionis, or, pactum Liberatorium forbidden, 176. David did not right in sparing Joab and Shimei, ibid. Civil Covenants of War was forbidden, ibid. This is confirmed more. pag. 177, 178. The Objection taken from Jehoshaphat's joining with Ahab, proves nothing. pag. 179, Two other Objections answered by Scripture. pag. 181. Five Distinctions to take off all other Objections, pag. 182. Three uses of this point pag. 183. Six Motives and reasons to drive home this nail to the head. pag. 184. 185 Another objection from Davids confederacy with Abner and Amasa answered fully. pag. 186, 187. 188. What can be drawn from the example of Christian States and Common-wealths. pag. 189. An Objection of Malignants answered. pag: 190. How men may be forced into the Covenant. pag. 191. How Neglect and contempt of a Duty may be censured, and withal wickedness in the person who hath taken up the practise of the duty. pag. 192 Another Objection removed. ibid We may no more associate with the wicked of the same Kingdom, then of another Kingdom. pag. 193.

CAP. XIV. Another most usefull Case of Conscience discussed and resolved, concerning associations and confederacies with Idolaters, Infidels, Hereticks, or any other known enemies of truth and godlinesse. pag. 169 Three kind of Covenants distinguished, Civil, sacred, and mixed, the ⟨image 7⟩last two are unlawfull to be made with wicked men, and these who differ in Religion. ibid: Civil Covenants called , for peace or commerce are lawful. ibid. Civil Covenants called , to joyne in Military expeditions together, is unlawfull ibid. This is proved from Scripture. pag. 170. 171 Three objections from Abraams, and the Maccabees Covenants, and Davids associating with broken men, answered. pag 171, 172, 173. Five particulars which God hath forbidden his people in reference to Heathen or wicked Persons. pag. 174. 175. 176. Religious Covenants and familiar conversation is forbidden pag. 174. Conjugall Covenants is forbidden, pag. 175 Faedus deditionis, or, pactum Liberatorium forbidden, 176. David did not right in sparing Ioab and Shimei, ibid. Civil Covenants of War was forbidden, ibid. This is confirmed more. pag. 177, 178. The Objection taken from Jehosaphats joyning with Ahab, proves nothing. pag. 179, Two other Objections answered by Scripture. pag. 181. Five Distinctions to take off all other Objections, pag. 182. Three uses of this point pag. 183. Six Motives and reasons to drive home this naill to the head. pag. 184. 185 Another objection from Davids confederacy with Abner and Amasa answered fully. pag. 186, 187. 188. What can be drawn from the example of Christian States and Common-wealths. pag. 189. An Objection of Malignants answered. pag: 190. How men may be forced into the Covenant. pag. 191. How Neglect and contempt of a Dutie may be censured, and wihall wickednesse in the person who hath taken up the practise of the dutie. pag. 192 Another Objection removed. ibid Wee may no more associat with the wicked of the same Kingdome, then of another Kingdome. pag. 193.