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A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
While I have occasion to speak of humane Covenants, it shall not be unprofitable to speak somewhat to that question so much debated, as well among Divines, as among Politicians and Lawyers, whether a confederacy and association with wicked men, or such as are of another Religion, be lawful, yea, or no. For answer whereunto shortly, let us distinguish, 1. Civill Covenants. 2. Ecclesiastical, Sacred or Religious Covenants. 3. Mixed Covenants, partly civill, partly Religious.1 The last two being made with wicked men, and such as differ in Religion from us, I hold to be unlawful, and so do the best Writers. When the Israelites are forbidden a Covenant with the Canaanites, special mention is made of their gods, altars, images, Exod. 23. 32. and 34. 13. 14. Jud. 2. 2. that no such superstitious, unlawful worship might be tolerated. As for civil Covenants, if they be for commerce or peace, which were called [Greek or Hebrew], they are allowed according to the Scriptures, Gen. 14. 13. Gen. 31. 44. 1 Kings 5. 12. Jer. 29. 7. Rom. 12. 18. Such Covenants the Venetians have with the Turk, because of vicinity: Such Covenants also Christian Emperors of old, had sometimes with the Pagans. It was the breach of a civill Covenant of peace with the Turk, that God punished so exemplarly in Uladyslaus King of Hungary: But if the civill Covenant be such a Covenant as the Grecians 2called [Greek or Hebrew] to join in military expeditions together, of this is the greatest debate and controversy among Writers; for my ⟨p. 170⟩part, I hold it unlawful with divers good Writers; And I conceive that