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A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First of all it may easily appear, that the first guests whom our Saviour entertained at this Sacrament of his body and blood, received at the Table. Chrisostome de proditione Judae, Serm. 30. Comparing the Eucharistical supper with the passover, saith, that both of them was celebrated, [Greek or Hebrew] at or on the very same Table. The common Supper, the Paschal and the Eucharistical were all at the Table, Luke 22. 21. But behold, the hand of him that betrayeth me, is with me on the table. John 13. 28. Now no man at the Table knew, &c. Which Texts I do not understand of the Lords Supper (as some do) but of the common Supper. But I suppose no man did ever imagine, that the Apostles being before set at the Table, did ⟨p. 219⟩remove from it when they were to receive the Lords Table. Peradventure it will be replied (for so it hath been replied by some) that the first Communicants their sitting and receiving at the Table, was occasional, in respect that they had been sitting before at the common and at the Paschal supper, so that in this particular, we are no more bound to follow Christs example, then in the other occasional circumstances, the upper chamber, unleavened bread, after supper, &c. Beside, Christ had but twelve communicants, unto whom he was to give the Sacrament, and so might conveniently make them all sit at the table, which now in many Churches cannot conveniently be done. Finally, that it is as great a deviation from Christs example to have divers successive tables, without which innumerous Congregations, all the communicants cannot receive at the table.
First of all it may easily appeare, that the first guests whom our Saviour intertained at this Sacrament of his body and bloud, receaved at the Table. Chrisostome de proditione Iudae, Serm. 30. Comparing the Eucharisticall supper with the passeover, saith, that both of them was celebrated, 〈non-Latin alphabet〉 at or on the very same Table. The common Supper, the Paschall and the Eucharisticall were all at the Table, Luke 22. 21. But behold, the hand of him that betrayeth me, is with mee on the table.