A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…

Daniel Filius Husday, called caput exulum, unto whom the dispersed Jews in several Provinces, have their recourse for Ordination of their Preachers or Teachers. Hi omnes Israelitarum caetus ab exulum capite potestatem accipiunt, sibi in singulis Congregationibus professorem & concionatorem praeficiendi. Nam ipsum conveniunt, ut manuum impositione potestatem accipiant. Was this Ordination now to a civil rule or judicature? A Doctor or Professor in the School, and a Preacher in the Synagogue, are here joined as the common and ordinary rulers in the particular Assemblies of the Jews, as L' Empereur noteth, not. in Benjam: 148. 149. where he also cleareth, that this [Greek or Hebrew] Chazan mentioned there by Benjamin was not a civill ruler, but praelector & concionator, a reader & expounder of Scripture. See Buxtorf: lex: Rabbin. at the same word. Hic maxime oratione sive precibus & cantu Ecclesiae praeibat, praeerat lectioni legali, docens quod & quomodo legendum, & similibus quae ad sacra pertinebant. And after he sayeth of this word, pro Ministro Sacrorum passim usitatissimum. tis a rabbinical word, sounding somewhat near chozim, seers, which was a name given to the Prophets, from [Greek or Hebrew] vidit. Moreover observe this passage of Elijah in Tisbite, at the word [Greek or Hebrew] Cuicunque manus imposita est ad Magisterium, sed non dum idoneus est ut doceat dogma, quo vocetur doctor noster Magister, eum Magistri socium seu familiarem dicunt. This is cited by Scaliger, Elench Triher. cap: 20. and by L' Empereur not. in Benjam: pag: 188. Where he illustrateth it by the fellows in the English Universities, who though not yet ⟨p. 235⟩Masters, yet are diverse times promoted to the degree of Bachelors; yea, Doctors of Divinity. So then hands were laid on such a person as intended to be a Teacher, and if he had not yet a dogmatical faculty for Teaching, he was counted but a fellow.

Daniel Filius Husday, called caput exulum, unto whom the dispersed Jewes in severall Provinces, have their recourse for Ordination of their Preachers or Teachers. Hi omnes Israelitarum caetus ab exulum capite potestatem accipiunt, sibi in singulis Congregationibus professorem & concionatorem praeficiendi. Nam ipsum conveniunt, ut manuum impositione potestatem accipiant. Was this Ordination now to a civil rule or judicature? A Doctor or Professor in the Schoole, and a Preacher in the Synagogue, are here joyned as the common and ordinary rulers in the particular Assemblies of the Jews, as L' Empereur noteth, not. in Benjam: 148. 149. where he also cleareth, that this Chazan mentioned there by Benjamin was not a civill ruler, but praelector & concionator, a reader & expounder of Scripture. See Buxtorf: lex: Rabbin. at the same word. Hic maxime oratione sive precibus & cantu Ecclesiae praeibat, praeerat lectioni legali, docens quod & quomodo legendum, & similibus quae ad sacra pertinebant. And after he sayeth of this word, pro Ministro Sacrorum passim usitatissimum. tis a rabbinicall word, sounding somewhat near chozim, seers, which was a name given to the Prophets, from vidit. Moreover observe this passage of Elias in Tisbite, at the word Cuicunque manus imposita est ad Magisterium, sed non dum idoneus est ut doceat dogma, quo vocetur doctor noster Magister, eum Magistri socium seu familiarem dicunt. This is cited by Scaliger, Elench Triher. cap: 20. and by L' Empereur not. in Benjam: pag: 188. Where he illustrateth it by the fellowes in the English Universities, who though not yet