A42771:511
A treatise of miscellany questions wherein many useful questions and cases of conscience are…A treatise of miscellany questions wherein many usefull questions and cases of conscience are…
A treatise of miscellany questions wherein many useful questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrick Gillespie ...A treatise of miscellany questions wherein many usefull questions and cases of conscience are discussed and resolved ... / by Mr. George Gillespie ... ; published by Mr. Patrik Gillespie ...
Edinburgh: printed by Gideon Lithgow for George Swintoun, 1649Edinburgh: printed by Gedeon Lithgovv for George Svvintoun, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the true, real and safe Grounds of en•uragement to believe in Jesus Christ. OR, Upon what warrants a sinner may adventure to rest and rely upon Christ for Salvation.
Of the true, reall and safe Grounds of en•uragement to believe in Iesus Christ. OR, Vpon what warrants a sinner may adventure to rest and rely upon Christ for Salvation.
There are some Divines abroad who condemning1 Arminianism (and much more Pelagianism) yet have not adhered to the orthodox Doctrine asserted by the most approved Protestants writers and received by the best reformed Churches against the Arminians, in the article concerning the death of Christ. These have found out a middle and a singular way of their own, that Christ died for all men conditionally, viz, if they shall believe in him, that he hath redeemed all upon condition of Faith. One of their arguments is because otherwise we cannot encourage sinners to believe nor satisfy a troubled conscience, nor keep it from despairing. Upon the like ground that all may be comforted (every man being assured that Christ died for all men and so for himself) Mr Moore hath written a tractat of the universality of Gods grace, and of Christ dying for all men as himself expresseth in the title of his Book. Tis also one of Mr Saltma•sh his encouragements which he gives to sinners, that Christ died for sinners as sinners, as he speaks, whereupon it followeth (according to the rule, à quatenus ad omne) that he died for all sinners.
THere are some Divines abroad who condemning1 Arminianisme (and much more Pelagianisme) yet have not adhered to the orthodox Doctrine asserted by the most approved Protestants writers and received by the best reformed Churches against the Arminians, in the article concerning the death of Christ. These have found out a midle and a singular way of their owne, that Christ died for all men conditionally, viz, if they shall believe in him, that he hath redeemed all upon condition of Faith. One of their arguments is because otherwise we cannot encourage sinners to believe nor satisfie a troubled conscience, nor keep it from desparing. Upon the like ground that all may be comforted (every man being assured that Christ died for all men and so for himself) Mr Moore hath written a tractat of the universalitie of Gods grace, and of Christ dying for all men as himself expresseth in the title of his Book. Tis also one of Mr Saltmash his encouragements which he gives to sinners, that Christ died for sinners as sinners, as hee speaks, whereupon it followeth (according to the rule, à quatenus ad omne) that he died for all sinners.