A47576:1001
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whereas now as to the time from thence to the Flood, he brings no other Proof, but that Abel, Enoch, and Noah were good Men (as no ⟨p. 226⟩[…] ⟨p. 227⟩[…] ⟨p. 228⟩doubt but they were) and therefore it is to be presumed they kept a Sabbath, and that upon the seventh Day: which is to beg the Question, not to prove it. Thus the same Author.
Whereas now as to the time from thence to the Flood, he brings no other Proof, but that Abel, Enoch, and Noah were good Men (as no ⟨p. 226⟩〈…〉 ⟨p. 227⟩〈…〉 ⟨p. 228⟩doubt but they were) and therefore it is to be presumed they kept a Sabbath, and that upon the seventh Day: which is to beg the Question, not to prove it. Thus the same Author.
Object. But it is objected that it was an occasional and accidental meeting for common eating.
Answ. 1. It was a full Assembly, that is evident: for some were fain to get up into the Windows three stories high, as Eutychus, ver. 8. the lower Room would not hold them; therefore it was no small meeting.