A47576:988
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Upon the first day of the Week;1 that is, that day, as Sozomon saith, which is called the Lord's Day, which the Hebrews called the first day of the Week,2 but the Greeks dedicated it to the […] the Table of Canons lately published by the famous John Baptist Cotelerius: It was not before Christ's Resurrection called the Lord's Day, but the first Day; but after the Resurrection it was called the Lord's Day, the Lady of all Days, &c. We have the name of the Lord's Day in Rev. 1. 10. in Ignatius his Epistle to the Trallians and Magnesians: And sometimes in Clement's Institutions; also in that place of Ireneus, which the writer of the Answers to the Orthodox in Justin Martyr hath preserved to us—
Vpon the first day of the Week;1 that is, that day, as Sozomon saith, which is called the Lord's Day, which the Hebrews called the first day of the Week,2 but the Greeks dedicated it to the 〈…〉 the Table of Canons lately publised by the famous John Baptist Cotelerius: It was not before Christ's Resurrection called the Lord's Day, but the first Day; but after the Resurrection it was called the Lord's Day, the Lady of all Days, &c. We have the name of the Lord's Day in Rev. 1. 10. in Ignatius his Epistle to the Trallians and Magnesians: And sometimes in Clement's Institutions; also in that place of Ireneus, which the writer of the Answers to the Orthodox in Justin Martyr hath preserved to us—
- 1Duveil on Acts 20. p. 150, 151.
- 2Hist. Eccl. Ch. 8.