A47576:1036
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Work of Creation is commonly ascribed to God the Father, and so the old Seventh-day Sabbath is properly the Father's Day, not Christ's, tho all the three Persons created the World.
6. This day is called the Lord's Day, in a like sense as the Holy Supper is in some places called the Lord's Supper; 1in which places is meant the Lord Christ, God and Man. This may answer their common Objection, viz.
- 11 Cor. 10. 21, 22. ch. 11. 27.
Object. It might be called the Lord's Day in respect of God the Creator, not of Christ the Redeemer; and therefore may be meant the Seventh-day Sabbath: Besides, the World was made by ⟨p. 237⟩Christ, and he gave the Law on Mount Sinai.