A47576:1049
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9. That 'tis this day which is called the Lord's Day, because of his frequent appearance on it after his Resurrection, and because after his Ascension he crowned it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, and to confirm it as that day appointed for his People to wait upon him in.
9. That 'tis this day which is called the Lord's Day, because of his frequent appearance on it after his Resurrection, and because after his Ascension he crown'd it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, and to confirm it as that day appointed for his People to wait upon him in.
10. John, 1in calling it the Lord's Day, did not surprise the Churches with a new Name, but denoted to them the time of his Vision, by the name of the Day, which was well known to them. And there is no solid reason why it should be so called, but that it owes its preeminence and observation to his Institution and Authority.
10. John, 1in calling it the Lord's Day, did not surprize the Churches with a new Name, but denoted to them the time of his Vision, by the name of the Day, which was well known to them. And there is no solid reason why it should be so called, but that it owes its preeminence and observation to his Institution and Authority.
- 1Owen on the Sab. p. 292.
And no man who shall deny these things, can give any tolerable account how, when, and from whence this day came to be so called: it is the Lord's Day, as the Holy Supper is called the Lord's Supper, by reason of his Institution.