A47576:104
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, I shall prove that all Believers […] ⟨p. 15⟩obliged to observe the first day of the week free from secular business, in religious Worship, as the time in season only under the Gospel-dispensation.
Fourthly, I shall prove that all Believers 〈…〉 ⟨p. 15⟩oblig'd to observe the first day of the week free from secular business, in religious Worship, as the time in season only under the Gospel-dispensation.
Fifthly, I shall endeavour to answer all the main Objections brought by our Opponents against the Observation of the first day of the week. To begin,
First Proposition premised. Let it be considered, that the Apostles perceiving the weakness of the Jews who believed in Christ, to take them off gradually from Jewish Observation of days, and other legal Rites and Ordinances, did admit of the Practice of some of them for a time, till they were better instructed in the Truth as it is in Jesus, the nature of the new Creation, and the change of the whole Law, viz. the utter abolishing of all things Ceremonial, or that were Signs and Shadows of things to come, and the removing the ministration of all Moral Precepts from Moses as Lawgiver, into the hand of Christ as Mediator, in which capacity he had all Power delegated to him in Heaven and Earth as our only Lord and Lawgiver.1 Thou seest, Brother, how many thousands of the Jews there are which believe, and they are all zealous of the Law;