A47576:91
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. Moreover, can any serious thinking Christian suppose that Paul, the great Apostle of the Gentiles, would thus write of Sabbath Days, New Moons, Times and Years, without exception, if the Seventh-day Sabbath had remained as the Sabbath of the Lord, and the Day of Gospel-worship? What, speak thus without restriction, or intimation, and yet not include the Seventh-day Sabbath! Had not that Day been comprehended and meant by Sabbath Days, sure he had let this Church have known it; it behoved him to be faithful to us, who was our Apostle, and so he says he was, and had declared the whole Counsel of God, 1yet makes no mention of any such Jewish Sabbath to be our duty to observe, but the direct contrary, ⟨p. 12⟩that it was a Shadow, and that we are not to be judged or condemned, who regard it not any more than other Times, as New Moons, &c.
III. Moreover, can any serious thinking Christian suppose that Paul, the great Apostle of the Gentiles, would thus write of Sabbath Days, New Moons, Times and Years, without exception, if the Seventh-day Sabbath had remained as the Sabbath of the Lord, and the Day of Gospel-worship? What, speak thus without restriction, or intimation, and yet not include the Seventh-day Sabbath! Had not that Day been comprehended and meant by Sabbath Days, sure he had let this Church have known it; it behoved him to be faithful to us, who was our Apostle, and so he says he was, and had declared the whole Counsel of God, 1yet makes no mention of any such Jewish Sabbath to be our duty to observe, but the direct contrary, ⟨p. 12⟩that it was a Shadow, and that we are not to be judged or condemn'd, who regard it not any more than other Times, as New Moons, &c.
- 1Acts 20.