A47576:110
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. And if so, why might not Paul have told them the same thing and danger if they kept the legal Sabbath, which led them according to the ⟨p. 17⟩Tenor of it, and in the strictest observance to perfect Obedience; which is implied in those words, Thou shalt not think thy own thoughts, nor speak thy own words?
1. And if so, why might not Paul have told them the same thing and danger if they kept the legal Sabbath, which led them according to the ⟨p. 17⟩Tenor of it, and in the strictest observance to perfect Obedience; which is implyed in those words, Thou shalt not think thy own thoughts, nor speak thy own words?
2. Or provided they made it necessary in order to a holy Life in point of Obedience, as a pure moral Precept, even of the same nature with the first Commandment, viz. Thou shalt have no other Gods but me; or the second, Thou shalt not make to thy self any graven Image, &c. or the third, or fifth, or any of the rest; I speak not of what is simply moral in the fourth Commandment, but of that precise seventh day: I say, may not their danger be as great, if thus they looked upon those Jewish Sabbaths, as if circumcised, because then if they kept them not, it necessarily must follow, it would exclude them the Kingdom of Heaven, as all other immoral Acts, or actual breach of pure moral Precepts would do?
2. Or provided they made it necessary in order to a holy Life in point of Obedience, as a pure moral Precept, even of the same nature with the first Commandment, viz. Thou shalt have no other Gods but me; or the second, Thou shalt not make to thy self any graven Image, &c. or the third, or fifth, or any of the rest; I speak not of what is simply moral in the fourth Commandment, but of that precise seventh day: I say, may not their danger be as great, if thus they look'd upon those Jewish Sabbaths, as if circumcised, because then if they kept them not, it necessarily must follow, it would exclude them the Kingdom of Heaven, as all other immoral Acts, or actual breach of pure moral Precepts would do?