A47576:123
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
IX. He bare witness against God, when he believed the witness of the Devil before him.
IX. He bare witness against God, when he believ'd the witness of the Devil before him.
X. He coveted an evil Covetousness, like Ammon, which cost him his Life and all his Progeny.
Fourth Proposit. That tho a time of Rest, and a sufficient time to worship God be moral, yet the particular precise day or time must be by Revelation, i. e. by some positive Precept or Example made known to Mankind; it being in God, not in Man, not in Nature, not in Grace: And God hath reserved to himself a Power to require, or to alter both the time, place, and modes of his Worship as seems good in his sight, tho the second and fourth Commandments be moral and of the same nature with the rest. Moreover, God if he please may make a positive Precept perpetual, and alike obligatory as simple moral Precepts are, tho they differ in respect of their own nature.