A47576:1122
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The First-day of the Week therefore being that on which Christ rose from the Dead, and upon which the Churches met together in one place to break Bread,1 and which is called the Lord's Day, and on which they were enjoined to make Collections for the poor Saints, be sure ⟨p. 255⟩is that day which our Lord commanded them to observe, while he was with them forty days, giving Commandments to his Apostles about things pertaining unto the Kingdom of God, and settling the Affairs of the Christian Church. And no doubt the observance of the First-day was one thing he commanded, because on that day they afterwards met together, and were most eminently owned in so doing, Acts 2. 1, 2.
The First-day of the Week therefore being that on which Christ rose from the Dead, and upon which the Churches met together in one place to break Bread,1 and which is called the Lord's Day, and on which they were injoined to make Collections for the poor Saints, besure ⟨p. 255⟩is that day which our Lord commanded them to observe, while he was with them forty days, giving Commandments to his Apostles about things pertaining unto the Kingdom of God, and setling the Affairs of the Christian Church. And no doubt the observance of the First-day was one thing he commanded, because on that day they afterwards met together, and were most eminently owned in so doing, Acts 2. 1, 2.