A47576:1147
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I shall here, before I close, add a few Syllogistical Arguments for our Opponents to answer.
Arg. 1. If the holy Spirit doth write the whole Moral Law of God in the Hearts of all ⟨p. 261⟩true Believers, but doth not write the Law of the Seventh-day Sabbath in their Hearts; then the Seventh-day Sabbath is no Moral Precept: but the former is true, Ergo.
Arg. 2. The holy Spirit doth convince all Gospel-Believers of all immoral Evils, or of every simple moral Precept; the holy Spirit doth not convince all Gospel-Believers it is an Evil not to observe the seventh Day as a Sabbath, nor that this is a moral Precept: Ergo, 'Tis not an immoral Evil to work upon that day, &c. Or thus,
Arg. 3. The holy Spirit guides all true Believers into all Truths that result from the holy Nature of God, or that are good, and therefore commanded; the holy Spirit doth not guide all true Believers to observe the seventh Day as a Sabbath: Ergo, the Seventh-day Sabbath is no such Truth; &c.