A47576:1160
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arg. 7. If the first Day was observed as a day of Worship by the Apostolical Church, and no other day of the week; then the first Day is that day of Worship which we should observe: but the first Day was so observed, &c. Ergo.
Arg. 8. If Moses as a Lawgiver abode no longer than till Christ put an end to his Ministration, 1and Christ as Mediator is our only Lawgiver under the Gospel, yet hath not commanded us to observe the Seventh-day Sabbath; then 'tis not our duty to observe it: but Moses as a Lawgiver abode no longer, &c. Ergo.
- 1See Isa. 33. 22,
Arg. 9. If all Sabbaths given to the Jews, without exception, were shadows of things to come, whereof the Body is Christ; then was their weekly Sabbath a shadow: but all their Sabbaths without exception were shadows, &c. Ergo.