A47576:136
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Whether any part of time be naturally and morally to be separated and set apart to ⟨p. 24⟩the solemn Worship of God; or (which is the same) whether it be a natural and moral Duty to separate any part of time in any Revolution of it, to Divine Service; I mean, so as it should be stated and fixed in any periodical Revolution; otherwise to say, that God is solemnly to be worshipped, and yet that no time is required thereto, is an open Contradiction.
1. Whether any part of time be naturally and morally to be separated and set apart to ⟨p. 24⟩the solemn Worship of God; or (which is the same) whether it be a natural and moral Duty to separate any part of time in any Revolution of it, to Divine Service; I mean, so as it should be stated and fixed in any periodical Revolution; otherwise to say, that God is solemnly to be worshipped, and yet that no time is requir'd thereto, is an open Contradiction.
2. Whether such a time supposed, be absolutely and originally moral, or made so by positive Command, suited unto general Principles and Intimations of Nature: and under this Consideration also, a part of time is called moral, metonymically, from the duty of its observance.
2. Whether such a time suppos'd, be absolutely and originally moral, or made so by positive Command, suted unto general Principles and Intimations of Nature: and under this Consideration also, a part of time is call'd moral, metonymically, from the duty of its observance.
3. Whether on a supposition of some part of time so designed, the space or quantity of it, have its Determination, or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary.