A47576:175
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. That whole Law, and consequently the Seventh-day Sabbath, was given on Mount Sinai as it suited the Judaical Economy, as well their Political as Ecclesiastical state. There are many Additions made to the Seventh-day Sabbath, ⟨p. 34⟩together with other Ends annexed, and Designs and Uses thereto employed; which is granted by such as assert it was given to Adam in Paradise*.
5. That whole Law, and consequently the Seventh-day Sabbath, was given on Mount Sinai as it suted the Judaical Oeconomy, as well their Political as Ecclesiastical state. There are many Additions made to the Seventh-day Sabbath, ⟨p. 34⟩together with other Ends annex'd, and Designs and Uses thereto employ'd; which is granted by such as assert it was given to Adam in Paradise*.
- *This gave a new state to it, saith Dr. Owen, p. 8, 9.
Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: it follows that he had the same need of knowing what special Worship he ought to be found exercised in on that day. What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency.
Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: it follows that he had the same need of knowing what special Worship he outht to be found exercised in on that day. What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency.