A47576:188
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Others not of less note and Learning, say, That the Sabbath did not commence till Israel came into the Wilderness, and at the fall of ⟨p. 39⟩Manna: 1it appeareth not at all, that God gave any Commandment to Adam, either before or after his Fall, binding him or his Progeny to the keeping of any such day whatsoever, as to a thing moral and necessary: neither is there any trace of such a Commandment to be found till the coming of the Israelites to the Wilderness—and that God assigned to them the seventh day of the week,2 as a particular point of Ecclesiastical Government, whereof he prescribed unto them all the particular Rites.
Others not of less note and Learning, say, That the Sabbath did not commence till Israel came into the Wilderness, and at the fall of ⟨p. 39⟩Manna: 1it appeareth not at all, that God gave any Commandment to Adam, either before or after his Fall, binding him or his Progeny to the keeping of any such day whatsoever, as to a thing moral and necessary: neither is there any trace of such a Commandment to be found till the coming of the Israelites to the Wilderness—and that God assign'd to them the seventh day of the week,2 as a particular point of Ecclesiastical Government, whereof he prescrib'd unto them all the particular Rites.
- 1Mr. Primrose in his Treatise of the Sabbath in his Preface.
- 2P. 20.