A47576:219
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That Adam fell the same day he was created, appears from the words of our blessed Saviour, Joh. 8. 34. that the Devil was a Murderer from the beginning, a Liar, and the Father of Lies: not, saith he, from the beginning of the World's Creation, but of Man's Creation, which most properly and precisely implies the sixth day.
1. That Adam fell the same day he was created, appears from the words of our blessed Saviour, Joh. 8. 34. that the Devil was a Murderer from the beginning, a Liar, and the Father of Lies: not, saith he, from the beginning of the World's Creation, but of Man's Creation, which most properly and precisely implys the sixth day.
2. He says, the parley betwixt the Woman and the Serpent intimates as much; for both the Serpent's demand, and the Woman's reply speak plainly that as yet they had not tasted the sweets of Paradise: Hath God said, Ye shall not eat of every Tree of the Garden? the Serpent had not been so subtle to ask whether that might be done which had been done already. Besides, we may conclude that, had not the Serpent immediately set upon the Woman, his Craftiness had not been so great; and Adam hearing of a Tree of Life, we may suppose would have first tasted of that; and Satan it may be fearing the Effects of it, immediately set upon the Woman. And, says our Author, the Tree of Life being sacramental, hence may it well be thought that if Adam had stood one Sabbath, he had tasted of the Tree of Life, so had been out of a possibility of falling.
2. He says, the parly betwixt the Woman and the Serpent intimates as much; for both the Serpent's demand, and the Woman's reply speak plainly that as yet they had not tasted the sweets of Paradise: Hath God said, Ye shall not eat of every Tree of the Garden? the Serpent had not been so subtile to ask whether that might be done which had been done already. Besides, we may conclude that, had not the Serpent immediately set upon the Woman, his Craftiness had not been so great; and Adam hearing of a Tree of Life, we may suppose would have first tasted of that; and Satan it may be fearing the Effects of it, immediately set upon the Woman. And, says our Author, the Tree of Life being sacramental, hence may it well be thought that if Adam had stood one Sabbath, he had tasted of the Tree of Life, so had been out of a possibility of falling.