A47576:232
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. They that hold that the Law of the Sabbath was not written in man's Heart, but was by a Positive Law given in the State of Innocency, of the same nature with that of eating of the Tree of Knowledge, make this Commandment of the Sabbath utterly void by Man's Fall, even as that of eating, &c. is now void. Thus far Mr. Walker. I might add, certainly there was a vast difference as to the Cause and Design of God's giving a Sabbath to Man in Innocency, and when fallen▪ ⟨p. 55⟩Could a Sabbath suit equally with perfect and fallen Man? Or could there be the same need of a Sabbath to both? Certainly if God had •ot given that Command by Moses, the keeping that precise Day would not have been known […] be the Duty of any of Adam's Off-spring, •om a positive Law given to him in Innocency.
4. They that hold that the Law of the Sabbath was not written in man's Heart, but was by a Positive Law given in the State of Innocency, of the same nature with that of eating of the Tree of Knowledg, make this Commandment of the Sabbath utterly void by Man's Fall, even as that of eating, &c. is now void. Thus far Mr. Walker. I might add, certainly there was a vast difference as to the Cause and Design of God's giving a Sabbath to Man in Innocency, and when fallen▪ ⟨p. 55⟩Could a Sabbath sute equally with perfect and •allen Man? Or could there be the same need of a Sabbath to both? Certainly if God had •ot given that Command by Moses, the keep••g that precise Day would not have been known 〈…〉 be the Duty of any of Adam's Off-spring, •om a positive Law given to him in Innocency.