A47576:270
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But since there is not one Instance to be given of any one Person that kept that day till Moses's time, but that the Word of God is wholly silent about it, we must and may say, according to that common Maxim used by Divines, i. e. Where God hath not a Mouth to speak, we ought not to have an Ear to hear.
Ninthly, 1Let us now consider what some learned Men have produced for their pretended Proofs that the Patriarchs kept the seventh day as a Sabbath, which I fear hath emboldened the Jewish Sabbatarians to affirm with such Confidence ⟨p. 68⟩that all the Patriarchs did keep it.
Ninthly, 1Let us now consider what some learned Men have produced for their pretended Proofs that the Patriarchs kept the seventh day as a Sabbath, which I fear hath imboldned the Jewish Sabbatarians to affirm with such Confidence ⟨p. 68⟩that all the Patriarchs did keep it.
- 1The Proofs of the Learned for the Patriarchs keeping the Sabbath.