A47576:283
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. This they say, that we read not of Circumcision performed during all the time of Israel's being in Egypt, which was near four hundred years, till Zippora circumcised her Son.
1. This they say, that we read not of Circumcision perform'd during all the time of Israel's being in Egypt, which was near four hundred years, till Zippora circumcised her Son.
2. Also say they, we read not of the Sabbath in the Books of Joshua and Judges, &c.
Answ. This is no parallel case; for after the positive Command given to Israel to keep it, there needed no such constant relation of it; for no doubt but after that time it was continually observed.
Answ. This is no parallel case; for after the positive Command given to Israel to keep it, there needed no such constant relation of it; for no doubt but after that time it was continually observ'd.
Let me close this with what I find recited by many learned Men concerning the Judgment of divers of the ancient Fathers about the Patriarchs observing the Sabbath.