A47576:569
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But lo, a Voice was heard from the Cloud saying, This is my beloved Son, hear him; and when they lifted up their Eyes, they saw no man but Jesus only. Moses and Elijah were gone; and tho the Writings of Moses and the Prophets are of great use still for Comfort and Instruction, 1&c. yet now God only speaks to us by his Son, whom he hath appointed Heir of all things.
But lo, a Voice was heard from the Cloud saying, This is my beloved Son, hear him; and when they lifted up their Eyes, they saw no man but Jesus only. Moses and Elias were gone; and tho the Writings of Moses and the Prophets are of great use still for Comfort and Instruction, 1&c. yet now God only speaks to us by his Son, whom he hath appointed Heir of all things.
On him all the Father's Love and Glory doth terminate: no Lord, no Ruler, no Lawgiver but he is to be heard; he being the Truth it self, and having received the whole Counsel of the Father, has revealed all things that we are to believe and practise.
On him all the Father's Love and Glory doth terminate: no Lord, no Ruler, no Lawgiver but he is to be heard; he being the Truth it self, and having receiv'd the whole Counsel of the Father, has revealed all things that we are to believe and practise.
He is the great Prophet Moses spoke of, whom we are to hear in all things.