A47576:582
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Moses had it to give as it was written in two Tables of Stone by the Finger of God: Christ hath wrote it not in Stone, but in the fleshly Tables of our Hearts by the Holy Spirit; which was signified by God's writing of it with is Finger, the Spirit being called the Finger of God: If I by the Finger of God cast out Devils, &c.
To close this, take what Mr. B. hath said, viz.
The whole Law of Moses, 1formally as such, •s ceased or abrogated by Christ; I say as such, because materially the same things that are in that Law, may be the matter of the Law of Nature, and the Law of Christ, of which I shall speak anon.
- 1B. on the Sabb. p. 77, 78.
That the whole Law of Moses as such is abrogated, is most clearly proved: