A47576:800
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Tradition has handed it down to us that the day of Pentecost was the first day of the week; and it is the day called Whit-sunday. Now if Tradition has failed here, it fails also as to their seventh day: for how do we know this is the first day, or yesterday was the seventh, but by Tradition?
Secondly, Tradition has handed it down to us that the day of Pentecost was the first day of the week; and it is the day call'd Whit-sunday. Now if Tradition has failed here, it fails also as to their seventh day: for how do we know this is the first day, or yesterday was the seventh, but by Tradition?
Thirdly, Here I might mention many learned Writers; yea all generally do affirm that Pentecost was the first day of the week.
Thus Dr. Heylin, 1who was no friend to the Lord's-day or Christian Sabbath, saith that Pentecost ⟨p. 188⟩was the first day of the week.
- 1Hist. of the Sab. par. 2. p. 13.