A47576:813
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That Pentecost is the first day of the week, is generally taken by Christian Writers,1 and so it may be evidently proved by the Scripture. Let plain Scripture determine the matter: I look into the Statute Laws of Moses concerning […] Feast of Pentecost.
That Pentecost is the first day of the week, is generally taken by Christian Writers,1 and so it may be evidently proved by the Scripture. Let plain Scripture determine the matter: I look into the Statute Laws of Moses concerning 〈…〉 Feast of Pentecost.
- 1Proofs that Pentecost was the first day of the week.
Exod. 34. 21, 22. Six days shalt thou […], but the seventh thou shalt rest, both in earing-time and in Harvest.
Exod. 34. 21, 22. Six days shalt thou 〈…〉, but the seventh thou shalt rest, both in earing-time and in Harvest.
And thou shalt observe the Feast of Weeks, of the first-fruits of Wheat-Harvest.