A47576:826
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That this Feast of Weeks should never fall upon the seventh-day, but always upon the first day of the week, the morrow after the Sabbath, or the day immediately following it, if at least his Statute-Law had always been observed.
That this Feast of Weeks should never fall upon the seventh-day, but always upon the first day of the week, the morrow after the Sabbath, or the day immediately following it, if at least his Statute-Law had always been observ'd.
And what else could this presignify, as Dr. Usher speaks, but that under the state of the Gospel the Solemnity of the weekly Service should be celebrated upon that day?
And what else could this presignify, as Dr. Vsher speaks, but that under the state of the Gospel the Solemnity of the weekly Service should be celebrated upon that day?
Now I hope that famous Pentecost, Act. 2. 1. will be no Parable, tho we state it (according to the Divine Oracle) upon the first day of the week, the morrow after the Jews Sabbath. We need no Almanac to help us here, the Bible is sufficient. Nor, say I, do we need the Traditions of the blind doting Rabbins.
Now I hope that famous Pentecost, Act. 2. 1. will be no Parable, tho we state it (according to the Divine Oracle) upon the first day of the week, the morrow after the Jews Sabbath. We need no Almanack to help us here, the Bible is sufficient. Nor, say I, do we need the Traditions of the blind doting Rabbins.