A47576:831
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Upon which day the Apostles having themselves received the first Fruits of the Spirit, begat three thousand Souls with the Word of Truth, and presented them as the first Fruits of the Christian Church to God, and to the Lamb. Here was the Feast of Loaves in the Antitype, that feasted some thousands of Souls.
And from that time forward do the Waldenses note, that the Lord's Day was observed in the Christian Church in the place of the Jewish Sabbath. Thus Dr. Usher, that Library of Learning.
And from that time forward do the Waldenses note, that the Lord's Day was observed in the Christian Church in the place of the Jewish Sabbath. Thus Dr. Vsher, that Library of Learning.
Object. If it be objected, That in this Discourse he states Christ suffering at the Feast of the Passover, and so falls in with the vulgar Opinion, which takes the morrow after the Sabbath, Levit. 23. for the morrow after the Passover Sabbath.