A47576:844
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. The morrow after the Sabbath, at the beginning ⟨p. 196⟩of their Account, must be such a Morrow as concludes it, Levit. 23. 15, 16. therefore it could not be the morrow after the Passover-Sabbath, or any Festival; for there was no such Sabbath at the end of any Account whatsoever.
5. The Passover-Sabbath was fixed to a certain day of the Month, namely, the 15th of the first Month;1 and thus all their other Festivals had their fixed days.
But this Feast of Pentecost is no where affixed in all the Books of Moses to any certain day of the Month: Nor indeed could it be, unless God should make a Ceremonial Law to cross the Law of Nature; or rather limit the course of Divine Providence, to ripen their Corn just against such a day of the Month: which, as Dr. Usher observes, is a very great presumption that the Feast of Pentecost was a moveable Feast, but immovable as to the day of the Week; so varying, that it might always fall upon the day immediately following the ordinary Sabbath.
But this Feast of Pentecost is no where affixed in all the Books of Moses to any certain day of the Month: Nor indeed could it be, unless God should make a Ceremonial Law to cross the Law of Nature; or rather limit the course of Divine Providence, to ripen their Corn just against such a day of the Month: which, as Dr. Vsher observes, is a very great presumption that the Feast of Pentecost was a moveable Feast, but immoveable as to the day of the Week; so varying, that it might always fall upon the day immediately following the ordinary Sabbath.