A47576:968
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. However it may be supposed that our ⟨p. 221⟩Saviour did appear on other days (as once upon a working day) yet no other day of the Week has he honoured to be denominated as the day of his appearing, but the first day of the Week only.
Not on the second, third, fourth, much less the last of the Week, the seventh day: But the first is expressly and emphatically noted by name, the same day, the first day of the Week Jesus came and stood in the midst of them.1
Not on the second, third, fourth, much less the last of the Week, the seventh day: But the first is expresly and emphatically noted by name, the same day, the first day of the Week Jesus came and stood in the midst of them.1
4. 'Tis evident that our Lord appeared often on this day, gracing it with his Divine Presence: In the morning to Mary Magdalen, and the rest of the Holy Women; in the evening of the same day to the eleven Disciples, when gathered together in the nature of a Church-Assembly.