A47576:981
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts
The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preached upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
London: printed by John Marshall, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERMON III.
Proving the First-day of the Week to be the special Day of Solemn Worship under the Gospel, from Acts 20. 7. and from Rev. 1. 10. in which last place it is called the Lord's Day.
Having passed through five Arguments to prove the First-day of the Week to be the day which Christ hath appointed for his Solemn Worship under the Gospel, I shall proceed to the next Argument.
HAving passed through five Arguments to prove the First-day of the Week to be the day which Christ hath appointed for his Solemn Worship under the Gospel, I shall proceed to the next Argument.
Sixthly, Because the Churches and Disciples of our Lord Jesus Christ met together upon this day to break Bread, &c. Acts 20. 7. And upon the First-day of the Week, when the Disciples came together to break Bread. This was the day, it appears, on which they met together, not only for preaching, hearing, praying, &c. but also to celebrate the Lord's Supper.