The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts

In the whole Story of Christ's Resurrection, and what followed on that day, in all the four Evangelists, we have no other word but [Greek or Hebrew].

In the whole Story of Christ's Resurrection, and what followed on that day, in all the four Evangelists, we have no other word but 〈non-Latin alphabet〉.

The Latin word pridie is a derivative (or compound rather) from prae, prior; and postridie from post, posterior: and accordingly (in Latin) pridie Calendarum must signify a day before the Calends. But can any man think it is meant of any day? No, but the next day before.

So if we say, Christ was crucified one day before the Sabbath, and rose again one day after the Sabbath: This one day is the next day. And so any man who hath not a mind to cavil will understand it. And so [Greek or Hebrew], one ⟨p. 227⟩day after the Sabbath, must needs be understood of the next day after the Sabbath, nor is it ever used in any other sense. If it were to be understood of any day indefinitely, it should be [Greek or Hebrew], some day after the Sabbath; not [Greek or Hebrew], one day after. Thus Dr. Wallis.

So if we say, Christ was crucified one day before the Sabbath, and rose again one day after the Sabbath: This one day is the next day. And so any man who hath not a mind to cavil will understand it. And so 〈non-Latin alphabet〉, one ⟨p. 227⟩