A47585:268
Laying on of hands upon baptized believers, as such, proved an ordinance of Christ…
Laying on of hands upon baptized believers, as such, proved an ordinance of Christ in answer to Mr. Danvers's former book entitled, A treatise of laying on of hands : with a brief answer to a late book called, A treatise concerning laying on of hands, written by a nameless author / by B.K. ...Laying on of hands upon baptized believers, as such, proved an ordinance of Christ in answer to Mr. Danvers's former book intituled, A treatise of laying on of hands : with a brief answer to a late book called, A treatise concerning laying on of hands, written by a nameless author / by B.K. ...
London : Printed, are to be sold by Benj. Harris ..., 1698
Title page typeset from the transcription.
Laying on of Hands UPON BAPTIZED BELIEVERS, As such, Proved both fr… › Chapter 7
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Now tho we grant Baptism an Initiating Ordinance, yet not that alone. There are two Doors to be passed through, (saith a Learned Writer) before we can come ad adyta & intima Ecclesiae penetralia, viz. Baptism, and Laying on of hands: whereof the latter properly and immediately gives admittance.
Mr. Hanmer, p. 22. cites some ancient Christians speaking thus: Confirmation protinus data plena authoritas, & jus Corpori Christi & sanguini cum omnibus Fid•libus communicandi: that is, Confirmation ⟨p. 90⟩(or Imposition of hands) forthwith gives full authority and right of Communion in the Body and Blood of Christ. And in another place saith the same Person; He that was not confirmed, was not admitted to the Eucharist.
Mr. Hanmer, p. 22. cites some antient Christians speaking thus: Confirmatione protinus data plena authoritas, & jus Corpori Christi & sanguini cum omnibus Fid•libus communicandi: that is, Confirmation ⟨p. 90⟩(or Imposition of hands) forthwith gives full authority and right of Communion in the Body and Blood of Christ. And in another place saith the same Person; He that was not confirmed, was not admitted to the Eucharist.
Doubtless if the Church of Judea, first planted in the order of the Gospel, is to be followed, or if that which was the practice of some of the Churches, was also of every Church, then both these Ordinances, as well as the other beginning Principles, must precede, or are prerequisite to Church-Communion and Fellowship.